Science has proven what we already know. Listening to
someone talking on a cell phone is annoying.
Research has shown that subjects listening to a cell phone conversation had a hard time performing a task requiring concentration. They did not have as much difficulty when listening to a two-way
conversation.They also did not have a problem when listening to speech that was completely incomprehensible.
On another annoying note, people are more inclined to perceive a cell
phone conversation as louder than a regular conversation between two people.
Scientists estimate we are subject to receiving one billion
stimuli every second in our brains. We manage to filter out most extraneous and
unnecessary information. We can tune out what we deem unimportant and routine,
and we can choose to listen to a conversation or not. But it seems to be
difficult to tune out information that doesn’t make sense. It’s as if the brain
gets caught in a loop of attention. Our brains are wired to make sense of the
world – to recognize patterns and organize information. It is difficult
to process incomplete information.
According to Max Liberman, a linguist from the University of
Pennsylvania, “… when you're getting lower-quality information coming in,
you're having to work harder to understand and reconstruct it."
So what does this have to do with art? Pattern and
organization. We need to organize visual information. But organization doesn’t begin and end with
the placement of objects. Common sense
tells us to arrange and edit before we start painting; but organization is also
dependent on value patterns, shapes, and the use of color. It is up to us to
find the pattern.
In the context of information technology "garbage in, garbage out" means the output quality of a system usually can't be any better than the quality of inputs.
In 1876 Alexander Graham Bell exhibited the first telephone
at the Centennial Exposition in Philadelphia. Just four years later Mark Twain wrote the
following:
“Consider that a conversation by telephone — when you are
simply sitting by and not taking any part in that conversation — is one of the
solemnest curiosities of this modern life. Yesterday I was writing a deep
article on a sublime philosophical subject while such a conversation was going
on in the room. . . . You hear questions asked; you don't hear the answer. You
hear invitations given; you hear no thanks in return. You have listening pauses
of dead silence, followed by apparently irrelevant and unjustifiable
exclamations of glad surprise or sorrow or dismay. You can't make head or tail
of the talk, because you never hear anything that the person at the other end
of the wire says.”